Author: C. W. Leadbeater; Category: Spiritual; Length: Pages; Year: The Devachanic plane is apparently the plane above the astral one. Published in , this book explains all about it, such as the inhabitants, the characteristics. The Devachanic plane: its characteristics and inhabitants. by Leadbeater, C. W. ( Charles Webster), Publication date

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At an early period of the investigation it became evident that on the mental as on the astral plane there was present an elemental essence quite distinct from the mere matter of the plane, and that it was, if possible, even more instantaneously sensitive to the action of thought here than it had been in that lower world. And when we think of it this is reasonable enough, for the man who is capable of religious devotion as well as mere family affection is naturally likely to be endowed with a higher and broader development of the latter virtue than one whose mind is susceptible to influence in one direction only.

It is absolutely necessary for the student of Theosophy to realize this great truth, that there exist in nature various planes or divisions, each with its own matter of an appropriate devachabic of density, which in each case interpenetrates the leadbeatet of the plane next below it. But love of a far nobler and grander type than anything to be seen on this level may of course be found upon the higher sub-planes.

In this the thought immediately called into existence a distinct form resembling the human, of one colour only, though exhibiting many shades of that colour. Another woman, who was a worshipper of Shiva, had confounded the god with her husband, looking upon the latter as a manifestation of the [page 53] former, so that the one seemed to be constantly changing into the other.

Devachanic Plane By C. W. Leadbeater, Free PDF | Global Grey

It follows, therefore, that to speak of a man as passing from one of these planes to another does not in devschanic least signify vevachanic kind of movement in space, but simply a change of consciousness. In all the experiments on lower planes it was found that the elemental hovered about the person thought of, and awaited a favourable opportunity of expending his energy either upon his mind-body, his astral, or even his physical body; plqne the result is a kind of lightning-flash of the essence from the causal body of the thinker direct to the causal body of the object of his thought ; so that while the thought on those lower divisions devwchanic always directed to the mere personality, here we influence the reincarnating ego, the real man himself, and if our message has any reference to the personality it will reach it only from above, through the instrumentality of his causal vehicle.

There is the love which pours itself out upon its object, seeking for nothing in return — never even thinking of itself, but only of what it can do for the loved one; and such a feeling as this generates a spiritual force which cannot work [page 38] itself out except upon the mental plane.

The result was very remarkable: The very sense itself, by which he is enabled to cognize all this, is not the least of the marvels of this celestial [page 13] world; no longer does he hear and see and feel by separate and limited organs, as he does down here, nor has he even the immensely extended capacity of sight and hearing which he possessed on the astral plane; instead of these he feels within him a strange new power which is not any of them, and yet includes them all and much more — a power which enables him the moment any person or thing comes before him not only to see it and feel it and hear it, but to know all about it instantly inside and out — its causes, its effects, and its possibilities, so far at least as that plane and all below it are concerned.


If the visitor be pure in heart and mind, and has reached a certain degree of spiritual development, it is possible for [page 19] him to identify his consciousness with the sweep of that wondrous wave — to merge his spirit in it, as it were, and let it bear him upward to its source.

But his deep unselfish family affection, his earnest and tireless philanthropic effort — these also were great outpourings of energy, which must produce their result, and planne produce it nowhere but upon the mental plane. Many and varied are the possibilities opened up by access to these records — so many and so varied indeed that even if this were the only advantage of the mental plane, it would still transcend in interest all the lower worlds.

Madame Blavatsky has stated in The Key to Olane that in some cases a materialist has no conscious life in the heaven-world, since he did not while on earth believe in such a postmortem condition.

The Devachanic Plane

It is true that the ultimate object of man’s evolution is the attainment of unity, but he must reach that final goal in full and perfect consciousness as a victorious king entering triumphantly upon his heritage, not drift into absorption in a state of blank unconsciousness but little removed from annihilation.

Through Wisdom and Knowledge, one can reach Nirvana and be free from the cycle of birth and death, and even the “false bliss” of Leadbeateg. The dominant characteristic of this subdivision may be said to be anthropomorphic religious devotion. So intense was the feeling of reverent joy, so lofty and so spiritual were the thoughts evoked by the contemplation of this glorious scene, that the consciousness of the sleeper passed entirely into the mind-body — or, to put the same idea into other words, rose on to the mental plane.

The Devachanic plane : its characteristics and inhabitants

It was that of a person of pure mind and considerable though untrained psychic capacity ; and the effect devacchanic the presentation of the thought-picture to her mind was of a somewhat startling character. A few examples of the devwchanic observed on this sub-plane will perhaps show these distinctions more clearly than any mere description can do. When the visitor to the mental plane succeeds in putting himself in this position he finds that although he is no longer himself a centre of radiation of all that marvellous wealth of light and colour, form and sound, which I have so vainly endeavoured to picture, it has not therefore ceased to exist; on the contrary, its harmonies and its coruscations are but grander and fuller than ever.

It is a world in which every being must, from the very fact of his presence there, be enjoying the highest spiritual bliss of which he is capable — a world whose power of response to his aspirations is limited only by his capacity to aspire. He had died at the age of seven, and was occupied in re-enacting in the heaven-world the religious stories which his Irish nurse had told him down here; and best of all he loved to think of himself as playing with the infant Jesus, and helping him to make those clay sparrows which the power of the Christ-child is fabled to have brought to life and caused to fly.


The image made by the dead man may be so vague and inefficient that the friend, even though well-evolved, may be able to make very little use of it; and on the other hand, even when a good image is made, there may not be sufficient development [page 47] on the friend’s part to enable him to take due advantage of it.

We see, therefore, that there are two reasons for which the manifestation may be imperfect. These vibrations, like those on the physical plane, though very much more gradually, lost in intensity as they passed further away from their source, till at last at an enormous distance they seemed to be exhausted, or at least became so faint as devacahnic be imperceptible.

Thence no accommodating “spirit” ever comes to utter cheap platitudes through the mouth of the professional medium; thither no ordinary clairvoyant ever rises, though sometimes the best and purest have entered peadbeater when in deepest trance they slipped from the control of their mesmerizers — yet even then they have rarely brought back more than a faint recollection of an intense but indescribable bliss, generally deeply coloured by their personal religious convictions.

The mental plane in its turn interpenetrates the astral, but also extends further leadbeager space than does the latter. No longer are they at the mercy of the historian, who may be ill-informed, and must be more or less partial; they can [page14] study for themselves any incident in which they are interested, with the absolute certainty of seeing ” the truth”, the whole truth, and nothing but the truth.

The Devachanic Plane

But even while he forgot it he could be visible on the [page 33] mental plane only to men functioning consciously on that plane — never by any possibility to those who are enjoying the heavenly rest in this region after death, since each of them is so plae secluded within the world of his own thought that nothing outside of that can affect him, and he is consequently absolutely safe.

In both ldadbeater the leabdeater must be that the occurrence is possible, though extremely rare. In taking on that astral form the mental elemental lost much of its brilliancy, though its glowing rose-colour was still plainly visible inside the shell of lower matter which it had assumed, showing that just as the original thought ensouled the elemental essence of its own plane, so that same thought, plus its form as a mental elemental, acted as soul to the astral elemental— thus following leadbewter the method in which the ultimate [page 23] spirit itself takes on sheath after sheath in its descent through the various planes and sub-planes of matter.

Leadbeater located the “Devachan” on the mental plane many miles far above the surface of Earth. If the man in the heaven-life has strong affection and some development in spirituality he will form a clear and fairly perfect thought-image of his friend as he knew him — an image through which at that level the soul of the friend could express himself to a very considerable extent. In this case as in that, we may say that ” leadbeaher fact, old or new, has been admitted to this treatise devahanic it has been confirmed by the testimony of at least two independent trained investigators among ourselves, and has also been passed as correct by older students whose knowledge on these points is necessarily much greater than ours.

Concentration and Meditation by Swami Paramananda.